Sunday, March 25, 2018

The Palm Sunday story of Jesus' entry in Jerusalem was read to begin the service (Mark 11: 1-11).  The sermon assumed that as one of the texts for the sermon.  I also contemplated switching Psalm 118 with Zechariah 9:9-10, which I referenced in the sermon.  I opted not to switch since the Psalm was already listed in the bulletin.  

The sermon went well.  I enjoyed preaching it, and it felt good being preached.  The comparison of the military parade and Jesus' entry into Jerusalem was not new to me, nor have I learned it from one source.  I included the reference I used this week as a place for someone to go if they want to read more about that topic. 



”When God Throws a Parade, Then….”   St. Andrew, Denton; 3/25/18; Palm Sunday; Psalm 118 Philippians 2: 5-11

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.

I thank you that you have answered me
    and have become my salvation.

The stone that the builders rejected
    has become the chief cornerstone.

This is the Lord’s doing;
    it is marvelous in our eyes.
24 
This is the day that the Lord has made;
    let us rejoice and be glad in it.[a]
25 
Save us, we beseech you, O Lord!
    O Lord, we beseech you, give us success!
26 
Blessed is the one who comes in the name of the Lord.[b]
    We bless you from the house of the Lord.
27 
The Lord is God,
    and he has given us light.
Bind the festal procession with branches,
    up to the horns of the altar.[c]
28 
You are my God, and I will give thanks to you;
    you are my God, I will extol you.
29 
O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
Introduction:  I think every town I have ever lived in had a parade of some sort at some point in the year to celebrate something:  Sunbowl parade on Christmas day in El Paso, Tx. 

San Antonio has the thanksgiving parade with floats literally floating down the river.

the derrick Day parades in Corsicana, TX; When I lived in Corsicana, TX, they had a parade for Derrick Days (a spring festival). When I remarked about how short the parade was, the person I was with told me to just wait. So I did. And not too soon after here came the parade again. Same band. Same few floats. Got to see them twice. That lead to an interesting conversation! 

Christmas parade in Mt. Sterling, KY; 



4th of July parade on the square here in Denton.

the most elaborate I have been involved in was the Strawberry Festival parade in Troy, OH — 2 to 2.5 hour parade; float after float; local groups; bands from all the area high schools; motorcycle police from Indianapolis; 

 which for many years we would watch from the front yard of a home on south Market St. while eating all sorts of breakfast goodies. 

the parade Jesus was in was a bit different I suspect, so let’s reflect for a few minutes about the parade God puts on for us.

Move 1:  When God throws a parade, then we better pay attention to the vehicle being used.

a.  Vehicles are important.

1.  I learned through lots of emails and meetings that finding the correct vehicle was really important for a parade float or group.

2. if your group was walking, no problem.

3. but if you rode horses, you had to account for the trail of stuff horses left!

4.  Old, classic vehicles were especially proper.  not sure the connection between the miss whatever parade and a classic car, but they always seemed to go together.

5.  We had an elder build a full-scale model of the church in OH to be part of a parade on the Bicentennial anniversary of the church.  Believe me, it was easier to build a full-scale model than arrange for the proper vehicle and persons who would agree to ride. 

b.  Jesus willingly rides in the parade, and his vehicle is a colt, a young donkey.

1.  In fact, the Gospel of Mark goes to great pains to describe how to get the colt for Jesus to ride.

2.  Admittedly,Mark does not offer a very expansive version of Jesus’ parade into Jerusalem (only 11 verses), but half of those are spent on acquiring the colt, rather than on the parade part.

3. Why?  Perhaps to emphasize the connection the prophet Zechariah’s description Zechariah 9:9 says,
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River [Euphrates] to the ends of the earth.

Read more at http://www.patheos.com/blogs/carlgregg/2012/03/jesus-subversive-donkey-ride-a-progressive-christian-lectionary-commentary-for-palm-sunday/#WEhQVymt6jXIDO8T.99

4.  This image of the king is in contrast to The triumphant military leader would not have come nonviolently on a humble donkey to cut off the chariot, war horse, and bow; but would have come riding a chariot and war horse and wielding a bow or other weapons.

For example, 300 some odd years before Jesus will ride into Jerusalem, Alexander the Great, having conquered “Tyre and Gaza after terrible sieges . . . Jerusalem opened its gate without a fight.” And we can “Imagine the victorious Alexander entering Jerusalem on his famous war-horse, the black stallion Bucephalus.”

Likewise, Pilate would customarily have a huge military parade during passover — with war horse, chariot, and weapons — to remind the thousands of Jews who had gathered there for passover celebration that Rome was in charge


c.  We live in a world that understands the power of a parade.

1. Nations host parades where the military display their might.

2.  Here in the United States there is talk a parade to display the power and might of our own military.

3. the power and might of the world on full display.

4.  then there is Jesus, the one who bring the power to save us, and he’s riding into Jerusalem on a donkey colt.

When God throws a parade, pay attention to the vehicle being used.

Move 2:  When God throws a parade, then we better pay attention to the route.

a. One year as the Strawberry Festival parade approached in Troy, tragedy struck a family in the church. 

An older couple’s only daughter was killed suddenly in traffic accident right here in Dallas at an intersection just off Central Expressway.  

The funeral home called and told me the body was being flown in and the family wanted a graveside on Saturday morning.  the Saturday morning of the parade.

“Can you even get to the cemetery at 11:00 in the morning with the parade still going?” I asked.

Yes, but the family would have to meet at the graveside and travel a circuitous route to avoid downtown and the clogged side streets.

it was a hot, humid, may morning in Troy that Saturday (which I’m relearning is a like a hot, March day in TX).  I went to the parade as planned, but I was the only one in a suit and tie.

I watched the parade until it was time to leave.  the 5 minute drive would take about 30 minutes by the time I made my way through the side streets, went out into the county and made my way around to the come in the back side of the cemetery.

I arrived and joined the family.  What a different 30 minutes made - I left joy, celebration, and festivities to join tragedy, grief, and tears.

b.  I thought about that morning when I was in Israel and looked out from Jerusalem to the Mount of Olives where Jesus would begin his parade into Jerusalem.

1. there on the hillside were tomb stones marking a Jewish cemetery.

2. In all my years of preaching on Palm Sunday, I’ve never read or heard about the cometry.  Or at least I don’t remember it.

3. is it new?  I checked, and it’s not new.  For at least the past 3,000 years they’ve been burying the dead there.

4. So now my image of Jesus riding into jerusalem includes a cemetery.

c.  Remember - Jesus comes into Jerusalem not to wave a magic wand and transform our world into a fairy tale world, but to join us in our mortality.

1.  Jesus comes not to deny death or do away with death, but to transform death into life.
2.  To save us by transforming our very lives from that which holds us back into the new creations God desires of us.

3. jesus rides by the cemetery as the one who brings us hope in the face of death.

When God throws a parade, then we better pay attention to the route.


move 3:  When God throws a parade, then we better show up.

a. Every year on Palm Sunday, that is my question:  Who gathered in those streets?
1.  and, of course, the add-on question, “Why did they gather?”

3.  Some were surely people who had been listening to Jesus teach, watching him heal;

4.  Maybe some were asked to g there by friends.

5.  Perhaps some just happened by there, or saw the crowd.

6.  Boston one fall Saturday. Going for a walk.  Noticed people.  Darting down side streets.  We followed and found ourselves at the Charles River watching crew races.

b.  a mix of people:  some people who did not quite get it.
1. They could not conceive of what Jesus spoke.
2. Not ready for what Jesus asked them to do.
3. God, you want me to do what?
5. Jesus is saving us how?
6.  Do you really love me?

d. But they showed up that day.

1.  their actions prior to this day in Jerusalem and their actions later give no indication that they can get it right, that they can figure it out.
2.   But as Jesus rode by that day in Jerusalem and they shouted “Hosanna, blessed is the one who comes in the name of the Lord” they had it right.

3.  Despite the misunderstandings in the past and the betrayals that await, in that moment they got it right.

4.  Sometimes, we show up, and we get it right.

5.  We may e one step away from betrayal, but the truth we proclaim carries us through the day.

6.  Jesus is coming in Jerusalem; Jesus is coming into our lives.

7. Show up.  With as little or as much as you have to offer.  Show up.

conclusion:  Hosanna. Blessed is the one who comes in the name of the LOrd.

the one riding on a colt has arrived.

The one who joins us in our humanity is in our midst.


the one who comes to save us; to save even you; to save even me.

Tuesday, March 13, 2018

Update from Israel

I am having trouble posting photos to the blog, so go to my FB page or St. Andrew’s FB page for daily updates.

Monday, March 12, 2018

The touring begins!

We began visiting various sites today, including King Herod’s palace in Caesarea; Mount Carmel, where Elijah had a “prophet-off” (I just made up that word) with 450 Baal prophets; Megiddo, a crucial place in the history of the battles that have raged in this area through the centuries; and Nazareth village, a farm where archaeologists have dug up a wine press and vineyard area and then added people in costumes to share what Nazareth might have been like in Jesus’ time.

Each of those places would be worthy of a blog post, but I will not do that to you. First, a few opening impressions.  Israel is not very wide, but is stacked up with villages and residential areas climbing the mountains.  It is easy to understand why security is a high priority for Israel, and also easy to see why through the generations other countries/groups believed they were close enough to invade Israel.  When looking at maps from many generations of the land that is now Israel, it is also easy to appreciate why this land has been a popular place for powers to want to control.  Its position near trade routes and water supply, for instance, was/is a tremendous asset.

To see the excavation site at Megiddo where archaeologists have discovered cities built on top of cities feels like taking an elevator down and each floor is another era in history. To have the sense that we can walk where others walked centuries ago, particularly if one of those was Jesus, is a powerful feeling.

I have not found a good solution to getting photos on my blog, so I will post this and try and fire that out later,



Sunday, March 11, 2018

Arrived in Tel Aviv

A long day of travel that began in the St. Andrew parking lot at 12:15 pm CST and is now ending with this post at 2:00 am local time in Tel Aviv.  We made it safely and with little fanfare.  The flights were full with lots of people headed to Istanbul, Turkey (our first stop) and Israel for spring break.

We met our guide, Hillel, a 73 yr. old Israeli, who served in the Israeli army for three wars.  From his introductory comments, I think he has some ideas about peace that begin with love and compassion.  Our bus driver tonight was Ali, an Arab ,who is a neighbor of Hillel.  We will learn much, I suspect, about the complicated way of life in Israel and the Middle East with so many religious and ethnic groups sharing such a small geographic space.

Already I have tidbits for future sermons.  For example, Hillel mentioned the prophet Elijah and called him the “John the Baptist” for the Jews!  What a great analogy.    


Saturday, March 10, 2018

Headed to Israel

I am about to leave the house to begin the journey to Israel.  I am going to try and post to my blog each day, but not sure if my technological skills are up to the task.  I will be leaving my computer home, so posts will have to come from my iPad mini or my phone.  I will also try to post photos each day.

I have never been to Israel.  Through the years, I have had opportunities to go, but it never seemed to be the right time.  Thanks to Jim Goodnow for making this the right time for me!

Years ago a colleague returned from an Israel trip and told me that traveling to the places in the biblical texts changed the way he understood the texts and impacted the way he preached and taught the texts.  I am hopeful to have a similar transformative experience. As we move through Lent and prepare for Easter (I will be working on my Palm Sunday and Easter sermon while on the trip), I am intrigued by how being in Israel will impact by sermon preparation.

Monday, March 5, 2018

Reflections on "When God Makes Rules, Then...."

Although we have a preaching series for Lent (each week we lookout a phrase "when God _____, then we _____"), the texts we are using each week come from the lectionary.  This week, the lectionary passage I chose to preach was the Ten Commandments.  I had not preached on them in a long time.  In my work on the text, I found some interesting insights - some new to me (the emphasis on "your" being singular" as described Move 2, point b) and some old (I had read Winn's book A christian Primer years ago as part of a Sunday School class I taught).  I had lots of material with which to work (I think Jack Stotts' image of guardrails is particularly helpful.  Of course, I generally think any insight of Stotts' is spot-on), but I never found my voice in all the material.   the sermon felt like a recitation of facts or stringing together of illustrations, rather than a sermon.  

I also think the Ten Commandments are worthy of a lengthy preaching series, not just one sermon!  The lectionary passage only goes through vs. 17, but added the next few verses.  My original thoughts were to make a bigger deal out of the Israelites avoidance of God, but that only made  minor appearance in the sermon.  I think those last few verses could be a good starting point for a future sermon.

”When God Makes Rules, Then….”   St. Andrew, Denton; 3/4/18; Exodus 20: 1-21.  

Then God spoke all these words:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before[a] me.
You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. 10 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.
12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
13 You shall not murder.
14 You shall not commit adultery.
15 You shall not steal.
16 You shall not bear false witness against your neighbor.
17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
18 When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid[d] and trembled and stood at a distance, 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” 20 Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” 21 Then the people stood at a distance, while Moses drew near to the thick darkness where God was.

Introduction:  Worship through work; Jazz service; youth Sunday; now we have a regular service and crash back to earth with the Ten Commandments!

Move 1:  When God makes rules, then we know God wants the best for us.

a.   C. S. Lewis, the noted Christian writer, tells of a young boy who when asked what God was like replied, “God was the sort who sat around looking for ways to interfere with everyone's fun.” 

1. that’s how we often look at the Ten Commandments.

2. Rules, which set up the question - do we grudgingly obey them or willingly break them?

                         3. notice that the Israelites wanted no part of this conversation with God.  they let Moses go deal with God, and were glad to avoid God.

b.  Jack Stotts, former president of APTS likens the Ten Commandments to a great bridge that spans a large body of water that is swirling and racing by underneath.
1.  The bridge is enormously high, yet also remarkably narrow. It seems almost impossible to cross.  

2.  And yet, on either side of the bridge are guard rails that have been carefully placed to protect the crossers from falling off to either side; without those guard rials, people would be too frightened to cross, or would fall into the raging waters below; 

3.  so too, the Ten commandments make it possible for us to live out our Christian calling as God's people. 

4.  When God calls us to discipleship, to live out the foolishness of the gospel (as Paul would describe it), God gives us tools to help us live into our calling.

c.  consider for a moment the first commandment.

1. actually, what you think is the first commandment depends on what faith tradition.

2.  As Presbyterians in the Christian tradition, we say the first commandment is “you shall have no other gods before me.”

3.  In the Jewish tradition, however, they understand the first commandment to be, “I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery” (Winn,  A Christian Primer, 185-186). 

4.  Regardless, we are reminded to read the Ten Commandments in the context in which they were written.
5.  The introductory line, or first commandment,  about redemption.

6. God has brought the Israelites out of Egypt; God is the God who saves.

7.  And as people who have been saved, God gives us some clues as to what it means to live as redeemed people.  Terence E. Fretheim; Elva B. Lovell Professor Emeritus of Old Testament Luther Seminary

d. I would also point out that the Hebrew language has an imperative, that is command voice.  But the “usual way to express a prohibition was not to use a negative imperative, but to use a negative future.”

7. what does that mean?  Instead of “You shall not,”  the most literal translation of the Hebrew would be “you will not.”  

8.  In his book on the Ten Commandments, Albert Winn suggests that means the Ten Commandments are about God’s promise, not a “list of no-nos”

9.  In fact, he suggests that instead of calling the rules Ten Commandments, we should refer to them as Ten Promises, because they are a glimpse at the future as God’s people grow into what it means to live as people redeemed by God  (Winn, A Christian Primer, 191)

Move 2:  When God makes rules, then you better take it personally.

a.  Some of us like rules.

1.  We like having the structure.

2. We like the chance to find the loopholes.

3. We like to hold others accountable.

4.  some of us do not like rules.

5.  We would rather adjust how what we are “supposed” to do based on our read of the situation.

6. Regardless, we cannot escape the personal claim of the Ten Commandments.

b.  Again, go back to the beginning:  “I am the Lord your (singular) God.”


2.  The words that follow are given not in a generic way, but to each of us personally.

3. the God who saves us, not just in a generic way, but a very particular way, also gives us these commands for how to live in the particular.

c. Whatever you think about the Ten Commandments, they should not be dismissed as given for someone else.

Move 3:  When God makes rules, then you better be looking out after your neighbor.

a.  if asked to describe the Ten commandments, most of us would say that the first section of commandments about our relationship with God, and the second section is about our relationship with each other.

1.  We cannot miss how these guidelines direct us in how to treat one another.

2.  If we look more closely even at the first section, we see the communal nature of the commandments.

3.  “You shall not make for yourself an idol” has implications for future generations.

4.  “Remember the sabbath day, and keep it holy” describes the responsibility to make sure your sons, your laughters, your slaves, the resident aliens in your midst, even your livestock, rest for the day. Rolf Jacobson, http://www.workingpreacher.org/preaching.aspx?commentary_id=2113

b.  The rules God gives us are not so that we can check off everything we have done to prove we are better people.

1. the rules are so we can be better neighbors.

2.  So we can have a better relationship with God and each other.

conclusion:  In a few moments we come to our Lord’s Table - a visible sign of God’s saving action in Christ and God’s invitation to new life.

The Ten commandments, or the Ten promises, give us a glimpse of that new life.

When God makes rules, then we discover God’s tools for new life.