Monday, March 3, 2014

Reflections on "Jesus: The Heart of Our Existence" Matthew 16: 13-20

First week of the Lenten series.  The challenge for me each week will be to move from study notes and small group discussions to a sermon without bogging the sermon down in too much detail.  Not sure I achieved that this week.  The Chapel sermon seemed really didactic; the Sanctuary service seemed to go a bit better.  I know I strayed from the notes quite a bit for the Sanctuary service, but I was not able to capture that in these notes.

“Jesus: The Heart of Our Existence”  March 2, 2014; March 2, 2014; Lenten series   

Introduction:   Beginning Lent a week early!  Henri Nouwen;  Letters to Marc:  Living a Spiritual Life in a Material World.  They are letter as described in the title, which are written to his sister’s son Marc.

Nouwen intended to write these letters once a week during Lent.  I don’t believe he actually achieved that goal, but we will read them once a week.

Invite you to join a study group or get a book and follow along on your own.  Blog each week will have the study notes for the small groups and for the sermon each week.

Nouwen is 54 years old when he writes these letters; his nephew Marc is 18 years old.

His nephew is trying to figure out what he believes, and Nouwen offers to give him insights from his own life.

We spend our time this Lent preparing for Easter.  When we discover that Jesus has been raised from the dead, in what concrete ways will it make a difference in your life?  

Move 1: Our spiritual lives are centered in our hearts.

            a.  Nouwen notes that living spiritually “is more than living physically, intellectually, or emotionally.  It embraces all that, but it is larger, deeper, and wider.  It concerns the core of your humanity (4).

                        1.  He suggests that spiritual is not the opposite of physical or emotional or intellectual (4), but notes that the “unspiritual” would be that which does not affect the heart of our being (4).

            2.  Nouwen identifies the spiritual life as being centered in our hearts. He does not use heart to make a contrast between heart and head (i.e. feeling vs. thinking), but he suggests that the heart is the center of our being.

            c. Nouwen puts his spiritual life in the context of his Christian faith.

1.      Just like we do.

2.      this means that to live spiritually, is to live “with Jesus at the center” (6,7).
           
Move 2:  Who is this Jesus to whom Jesus refers?

            a.  Nouwen references a story from the gospels when Jesus asks the disciples “who do you say that I am?”

                        1. we read that particular story from the Gospel of Matthew this morning.

                        2.  Caesarea Philippi had a shrine to Pan, the god of shepherds and flocks, and the city was associated with various displayed of imperial power. 

                        3.  A world in which people have lots of options.

                        4. Sounds familiar to we who live in a world with multiple things and people that pull and tug at us to gain entry into our lives and become the foundation for who we are.

            b. In this context, Jesus asks the disciples, “Who do people say that I am?”

                        1.  Interesting question.

                        2. they have lots of background for it.

                        3.  Jesus has just performed miracles and argued with the Pharisees and Sadducees. 

                        4.  They could go in lots of different directions and still be accurate.

            c. The disciples offer answers that reflect their history and what they have observed in their time with Jesus.

                        1.  Elijah – great prophet; took on the religious authorities; Jesus certainly ha acted like a prophet.

                        2.  Jeremiah – another prophet; took on the way in which God’s people were living their lives and the values their actions espoused.

                        3. John the Baptist – wild man running around calling people to repentance, baptizing, and announcing the coming of the one who was greater than he.

            d. but Jesus wants them to claim him in a way that goes beyond describing and connecting with others.

1.      he asks them, “Who do you say that I am?”

2.       Peter answers (not sure if there was a pause or not), “You are the Messiah, the Son of the Living God.” 

3.       Jesus affirms that Peter got it right.  Not because Peter has somehow desribed Jesus accurately, but because he has claimed Jesus and his life-cahning ways for himself.

4. Question this week:  If you have do finish the sentence “Jesus is….. (and don’t use compound sentences in your response!), how would you?
           
Move 3:  Nouwen truly believes that being in a relationship with Christ makes a difference in his life and ought to make a difference in the life of his nephew and in our lives..
           
a.      . Nouwen finishes by noting that he does not lecture his nephew about who Jesus is (share book knowledge), but he wants to share how he has come to know Christ. 

1.       Nouwen notes that this will not avoid the big questions, but it will allow them to be answered in the context of Jesus, who is at the heart of his existence (7)

                                    2. Nouwen will just tell his nephew his story about life in relationship with Jesus. 

b.      Lenten journey to which you are invited is not a theoretical exercise to determine who Jesus really is.

1.      Invitation to reflect on your relationship with Christ.

2. and to connect Lay claim to how that relationship changes your life.

Move 4:  As you begin your exploration into which Jesus is in your life, I offer a final story and a thought.

            a.  You may have heard of Dobri Dobrev.

                        1.  A Bulgarian man in his late 90s. 

                        2. Photos of him reveal a man who looks like an old beggar.  Lots of hair, flowing beard.  Clothes that look like they come from a Bulgarian Salvation Army store.

                        3.  He walks the streets of Sofia, Bulgaria and begs for money. 

                        4.  What many didn't know until fairly recently was that Dobrev wasn't begging for himself: he has lived off his monthly government pension and some assistance provided by others, while donating all the money he had collected (estimated at about 40,000 euros) to help cover the costs of restoring decaying Bulgarian monasteries and churches and paying the utility bills of orphanages. 

                        5.  A life that reveals Christ at the center of his very existence.

            b.  Peter’s confession:  second time around.

                        1.  Interestingly, this affirmation has already been made by the disciples when Jesus walked on water to join them in the boat (14:33).  Maybe we need to keep laying claim to who Jesus is in our lives!

2.      Reminder that we are on a journey – not simply a light switch that we turn on once, and its done for good.

3.      a journey full of stories – Nouwen will tell his stories; we reflect on our stories.

4.      Stories told to reveal and shape who we are as people who have chosen to have Christ at the center of our existence.

Amen.

Resources used in preparation of these notes:
            The New Oxford Annotated Study Bible
             Letters to Marc about Jesus:  Living a Spiritual Life in a Material World;             www.henrinouwen.org/about_henri/about_henri.aspx‎

             en.wikipedia.org/wiki/Henri_Nouwen‎ 

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